Proof: The New Testament Christian Church Got This One All Wrong. Their Chauvinistic Ways And Mindless Mistakes / Deliberate Dereliction Is Costing You A Lot Of Money, Prosperity And Stability.

In the KJV, Titus 2:4-5 reads: "That they may teach the young women to be sober, to love their husbands, to love their children, to be discreet, chaste, keepers at home…that the word of God be not blasphemed."

   Oikourgos is a compound based on the word oikos, "house" and ergos "to work" (associated, by folk etymology, with ouros "to guard"). It is translated as if it was a noun (many Greek nouns end in -os). However, the -os noun ending is masculine. Since in this context it is referring to women, the masculine ending would not be correct. Therefore we know that the word is not a noun. Instead, the ending is actually a different suffix: -os in its usage as an adjective-forming verbal suffix. This may seem like much ado about nothing, but it significantly alters the meaning, as you will see.
  The KJV translators saw the word oikourgos as a noun, and since it was describing a person, they took it to mean a certain type of person. Since oikos means "house" and urgos (a form of ouros) comes from a root meaning "to keep", they translated it in the KJV as "keepers at home".

   Later translators confused the meaning even further, believing that the lexical meaning of "keep" in that sense was that of "to stay". 

  So what does the phrase translated "keeper at home" really mean? I’ll get to that in a moment. First, we must consider the ramifications of the mistranslation.

  Hundreds of thousands of Christians, reading the KJV and some newer versions, have taken the misrendered phrase "keeper at home" to be equivalent to the modern word "homemaker." Dozens if not hundreds of Christian books, weblogs, articles, radio interviews, etc. have used the phrase "keeper at home" in their titles. They often misunderstand the verse to mean that all Christian women should be "homemakers". The Conservative Mennonite church has actually made a doctrine out of the mistranslation; they teach that married women (even those who do not have children) should not work "outside the home" or "off the farm". They claim to have "found" this doctrine in Titus 2:5, in the phrase "keepers at home".

  So, first, what oikourgos does not mean: It does not mean "homemaker" or "housewife" in the modern sense, as some mistakenly believe it does. 

  Nor does it mean "stayer at home". It does not mean that women should "stay at home" and must not be involved in external matters or take any work out of the home.
 Now that you know what oikourgos does NOT mean, we are free to discuss what it does mean. As stated above, the word is a descriptive word, not a noun.

  Oiko-, as you should remember from the above explanation, means house. The form -urgos, a form of ouros, means "to keep". In the case of compound words, it means "taking care to keep something (in good condition)".

  The entire word, oikourgos, then means "mindful (or careful) to keep their houses in good condition". Why? "That the word of God be not blasphemed!" The verse is saying that keeping your house clean, orderly, and in repair is a good witness for the Gospel. 

  So you see,  this admonition means something totally different than many Christians believe it does. It has absolutely nothing to do with home economic roles, and everything to do with "public relations" for the Gospel. A disorderly, poorly kept home conveys a lowlife feeling, and speaks poorly for the faith. 

  The oikourgos misrendering ("keepers at home") seems primarily confined to the English language. In Spanish, the SBRV version (which is to Spanish what the KJV is to English) renders the Greek word as que tengan cuidado de la casa ("that they care about the state of the house"), a translation far more accurate than the KJV’s "keepers at home".

  There is no Biblical support whatsoever for the doctrine, held by Conservative Mennonites and certain others, that women must stay at home or on the farm, and not work outside the so-called "domestic sphere". The virtuous woman, in Proverbs 31, is described as doing eleven things "outside the home". She is involved in agriculture and business, and is even politically active (in Hebrew idiom, the "gates" are a synecdoche for political affairs).
   So now you know…the REST of the story.